Preface: A version of this text first appeared in Discovering Ratchet (the now-defunct blog) on July 13, 2018, with the title “A Little Russian with Your Chanting?”. It is reproduced here, with minor edits.

My grandmother wanted a hymn, the Song of Simeon the God-Bearer, to be sung at her burial by an all-male choir. When she told my uncle of this wish a few years back, he pointed out that in the Russian Orthodox Christian tradition, we do not sing hymns next to the casket, something my grandmother was well aware of. That ended the conversation… until last week, when my uncle saw that she put the request in her will. If that isn’t the perfect example of a pragmatic Russian Baboushka, I dunno what is.

But wait, you say. Isn’t that a rather risky request? It can’t be that easy to find an all-male choir that is available on short-notice to sing a hymn they may or may not know on a Tuesday mid-afternoon at a funeral. What about the cost? What if it just can’t be done. What a burden to impose on her children, the risk an unfulfilled request. How could she?!

Because she was Russian. Music is in our blood. All it takes at any Russian gathering is a few shots of vodka and copious amounts of wine, and heyo! The singing starts. And that’s exactly what happened here. The night before the funeral, my father and my uncle and their cousin practiced the hymn a handful of times. No sweat. It was a beautiful moment, the next day, at the funeral.

My father (left), my uncle (right), their cousin (middle). It’s a 4 part melody, so they adlibbed and improvised à trois. .

My grandmother died on June 30th, 2018. She was 97.

It’s rather incredible, when you think about it. She was born 3 years after the start of Russian revolution, part of the massive exodus of Russians who fled and found security in France. She lived through WWII in Occupied France. She met my grandfather in Paris right after the war. The first time he saw her at a party, he told his cousin, “that’s the woman I am going to marry” and a few weeks later, he did. They had 3 boys together in 4 years, and in 1952, moved to North America, first to Long Island, NY and then after my grandfather retired, back to Ottawa, Canada.

  • She lived through the Kennedy years, and his assassination;
  • She lived through MLK; she saw the civil rights movement live;
  • She was in the USA when birth control was approved and feminism was born;
  • She lived through the Vietnam war, and the social turmoil it caused;
  • She was in the States when NASA put a man on the moon.
  • She was in Canada during the years when the first Trudeau was in power;
  • She maintained correspondence with her family in Russia throughout the Cold War;
  • She lived and visited Europe before it was the EU;
  • She lived most of her life in a world where internet did not yet exist – she wrote hand-written letters her whole life;
  • She never owned a cell-phone;
  • She never drove a car;
  • She could knit the most fantastic intricate outfits, masterpieces really;
  • Her husband was a proto-deacon, and her son, my father, became a priest, but her knowledge of liturgy and canon law was extensive without being academic;
  • She buried her brother, sister-in-law, husband and two of her daughters-in-law;
  • She met her great-grandchildren.

That’s a life.


I love this video so much. I’ve watched it possibly a hundred times. I’m so happy my uncle’s wife recognized the value of those moments and filmed them with her iPad. Is it perfect? No. Are they the best vocalists out there? No. Is it sleek and professional and high def? No. Is it its own form of beautiful and good? Yes. I posted it on my personal Facebook page. 103 likes. 5 shares. 2.1K views. 57 comments. People responded to this video. Friends and coworkers that are not of Russian descent, have never met my family, and have no personal bias whatsoever that could cause them to react more favourably than warranted, wrote to say how lovely they found it.

It made me realize: sometimes – most times – I take my family and myself for granted. It is not everyone that can whip up on such short notice a nice rendition of a hymn to be performed publicly. This capacity to be the music is a talent and should be appreciated, even if the only form of expression it ever takes is in songs sung at family gatherings. It is not the size and scope of its impact that determines its goodness. It is that it is.

This made me question how I view myself. I often believe that because my blog has not achieved success or widespread readership, my writing is nothing special. But that is not true – I have a voice, and my voice does matter; it is better that I speak it than I remain silent. I definitely believe that because my dancing is not as good as so many others that I see around me and on the web, it is worthless. But that is also not true. When I dance, truly, for myself, I radiate joy, and joy makes the world a happier place. It doesn’t matter that the rays of my joy only impact my partner at the moment and whoever happens to notice us on the dancefloor. What matters is that there was a moment of joy.

Joy is a form of beauty.

And beauty can save the world.

I think it is time I start searching for the little beauties in this world, in myself and those around me. I wonder if my grandmother realized what the legacy of her will would be.

5 responses to “Honouring Tradition: A Grandmother’s Hymnal Last Wish”

  1. I love reading your blog. Today, as I listened I heard the voices of your ancestors, the rich and vital lives they lived, may we have the courage they had, and the hunger for life they did.

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  2. […] Ten years have gone by since I wrote this post! That’s a lot of years. Pa is turning 75 tomorrow – three quarters of a century old! He better start doing some push-ups so he can beat his mother’s record. […]

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  3. […] many third-generation immigrants, I’ve often felt disconnected from my grandparents, who fled Europe shortly after World War II. They seldom discussed the war or its aftermath beyond stating, “It was hard, and people were […]

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  4. […] Marcus’s celebration also made me reflect on how modern culture fails the bereaved. As Cody Delistraty notes, “We tend to treat mourning as a solitary act, but the rituals and community structures that once held us have eroded; we’re left to make our own meaning, often in isolation.” After the funeral ends, what remains? Marcus’s memorial was a reminder that grief demands witness, not passive remembrance: ongoing, communal reinvention. That is how sorrow alchemizes into beauty, joy, and love. […]

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  5. […] shadowed my grandparents’ lives: war, occupation, exile. They didn’t seek out conflict, but they faced it with courage, grit and […]

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